The Chinese Classics — Volume 1: Confucian Analects by James Legge
page 115 of 150 (76%)
page 115 of 150 (76%)
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to enable him to hold, whatever he may have gained, he will
lose again. 2. 'When his knowledge is sufficient to attain, and he has virtue enough to hold fast, if he cannot govern with dignity, the people will not respect him. 3. 'When his knowledge is sufficient to attain, and he has virtue enough to hold fast; when he governs also with dignity, yet if he try to move the people contrary to the rules of propriety:-- full excellence is not reached.' ¡i¤Ê¤T³¹¡j¤l¤ê¡B§g¤l¤£¥i¤pª¾¡B¦Ó¥i¤j¨ü¤]¡B¤p¤H¤£¥i¤j¨ü¡B¦Ó¥i¤pª¾¤]¡C ¡i¤Ê¥|³¹¡j¤l¤ê¡B¥Á¤§©ó¤¯¤]¡B¬Æ©ó¤ô¤õ¡B¤ô¤õ§^¨£ÁЦӦºªÌ¨o¡B¥¼¨£ÁФ¯ ¦Ó¦ºªÌ¤]¡C ¡i¤Ê¤³¹¡j¤l¤ê¡B·í¤¯¡B¤£Åý©ó®v¡C CHAP. XXXIII. The Master said, 'The superior man cannot be known in little matters; but he may be intrusted with great concerns. The small man may not be intrusted with great concerns, but he may be known in little matters.' CHAP. XXXIV. The Master said, 'Virtue is more to man than either water or fire. I have seen men die from treading on water and fire, but I have never seen a man die from treading the course of virtue.' CHAP. XXXV. The Master said, 'Let every man consider virtue as what devolves on himself. He may not yield the performance of it even to his teacher.' ¡i¤Ê¤»³¹¡j¤l¤ê¡B§g¤ls¡B¦Ó¤£½Ì¡C ¡i¤Ê¤C³¹¡j¤l¤ê¡B¨Æ§g·q¨ä¨Æ¡B¦Ó«á¨ä¹¡C ¡i¤Ê¤K³¹¡j¤l¤ê¡B¦³±Ð¡BµLÃþ¡C ¡i¤Ê¤E³¹¡j¤l¤ê¡B¹D¤£¦P¡B¤£¬Û¬°¿Ñ¡C |
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