retrospect.[13] [Sidenote: Festus] [Sidenote: Brix] While Festus[14] makes
a painful effort to explain the location of the mythical "Portus Persicus"
mentioned in the _Amph._,[15] Brix[16] in modern times shows that there is
no historical ground for the elaborate mythical genealogy in _Men._ 409
ff. We contend that "Portus Persicus" is pure fiction, as our novelists
refer fondly to "Zenda" or "Graustark," while the _Men._ passage is a
patent burlesque of the tragic style.[17]

[Sidenote: Becker] On the threshold of what we may term modern criticism
of Plautus we find W.A. Becker, in 1837, writing a book: "De Comicis
Romanorum Fabulis Maxime Plautinis Quaestiones." Herein, after deploring
the neglect of Plautine criticism among his immediate predecessors and
contemporaries, he attempts to prove that Plautus was a great "original"
poet and dramatic artist. Surely no one today can be in sympathy with such
a sentiment as the following (Becker, p. 95): "Et Trinummum, quae ita
amabilibus lepidisque personis optimisque exemplis abundat, ut quoties eam
lego, non comici me poetae, sed philosophi Socratici opus legere mihi
videar." I believe we may safely call the _Trinummus_ the least Plautine
of Plautine plays, except the _Captivi_, and it is by no means so good a
work. The _Trinummus_ is crowded with interminable padded dialogue,
tiresome moral preachments, and possesses a weakly motivated plot; a
veritable "Sunday-school play."

But Becker continues: "Sive enim seria agit et praecepta pleno
effundit penu, ad quae componere vitarn oporteat; in sententiis quanta
gravitas, orationis quanta vis, quam probe et meditate cum hominum ingenia
moresque novisse omnia testantur." We feel sure that our Umbrian fun-maker
would strut in public and laugh in private, could he hear such an encomium
of his lofty moral aims. For it is our ultimate purpose to prove that
fun-maker Plautus was primarily and well-nigh exclusively a fun-maker.